Jesus is like royalty

Duchess of Sussex 2 400pxWhen Megan Markle married Prince Harry, she was given the royal title (Her Royal Highness) the Duchess of Sussex. Did you know that Jesus Christ is given royal titles in the Bible like “Lord”, “King”, “Lord of lords” and “King of kings”?

In the New Testament, the Greek noun kurios (Strongs #2962) is translated “Lord” when it is used for deity. It is a title of God the Father (Mt. 1:20; 9:38; 11:25; Acts 17:24; Rev. 4:11) and of Jesus Christ (Lk. 2:11; Jn. 20:28; Acts 10:36; 1 Cor. 2:8; Phil. 2:11; Jas. 2:1; Rev. 19:16). And in some instances, it is uncertain as to whether God Father or God the Son is meant (Acts 9:31; 13:10-12; 20:19). Likewise, in the Bible, the title “Lord of lords” is given to God the Father (Dt. 10:17; Ps. 136:3; 1 Ti. 6:15) and to Jesus Christ (Rev. 17:14; 19:16). It refers to someone who has absolute dominion over all their realm. A supreme ruler.

A lord is a master, or ruler who has authority, control, or power over others. They are an important person like, a boss, a chief or an owner. After the resurrection, when the apostles said “Jesus is Lord”, they meant “Jesus is God”. Thomas said, “My Lord and my God!” (Jn. 20:28). Peter said Jesus was “both Lord and Messiah” and “Lord of all” (Acts 2:36; 10:36).

Today believers have the privilege of voluntarily acknowledging that Jesus is Lord. Each Sunday we praise and worship God corporately for what He has done for us through Jesus Christ. In particular, through Christ’s sacrificial death we can have our sins forgiven by God. There is no other way to heaven and peace with God.

But in the future, everyone else will be compelled to “acknowledge that Jesus Christ is Lord” (Phil. 2:9-11NIV). It’s much better to avoid this by accepting the good news now and believing that Jesus died for your sins and recognising Him as Lord of your life.

The statement “Jesus is Lord” means that Jesus is God. Like God the Father, He owns everything. If Jesus is Lord, then He owns us; and He has the right to tell us what to do. Are we obedient to the commands given in the Bible to His church?

Reference
Erickson M J (2013) “Christian Theology”, 3rd Ed. Baker Academic, p. 631

George Hawke

 

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Drawing Room Rocks, Berry

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Saturday 16 June 2018

Walk to the top of Barren Grounds Nature Reserve. Great views of Kangaroo and Lower Shoalhaven Valleys and along the coast to the Pacific Ocean. Sandstone rocks with hard ironstone capping. Transport (mini bus) available from North Ryde (8.00am), Strathfield (8.15am) and Heathcote (9:10am). Return by 7pm.

Leader : George Hawke 0422 659 589

Grade : Medium (6 km; 275m ascent and descent)

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Lest we forget

Lest we foget 8 400pxLast Wednesday was ANZAC Day. Did you know that the phrase “Lest we forget” used to commemorate those who died in warfare came from the Bible? It came via the poem “Recessional” by Rudyard Kipling which was written towards the end of the 60th anniversary celebrations of Queen Victoria’s reign in 1897. These turned into a celebration of the power of the British Empire.

The poem was written to be sung as a hymn at the end of a church service. It acknowledges that God helped establish the British Empire. But all human power is transient and Empires eventually decline and disappear. It warns the English to be humble instead of boasting about their achievements. The main warning is not to forget God. The chorus is:
“Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!”
So the context is God, not those who have died.

The title “Lord of hosts” comes from the KJV of the Bible (1 Sam. 1:3), which can be translated “Lord Almighty” (NIV), “Lord of Armies” (CSB), or “Lord of Heaven’s Armies” (NLT). It means that God is sovereign over all other powers in the universe.

The phrase “Lest we forget” comes from a warning given to the Israelites after they settled in the promised land. It says, “Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage” (Dt. 6:12KJV). Or, “be careful not to forget the Lord, who rescued you from slavery in the land of Egypt” (NLT). They were not to forget what God had done for them. But we know that the Israelites did forget God and followed idols.

So “Lest we forget”, was a call to not forget God. But this song was also sung at remembrance services for those who died in warfare. And in this context, it was a call to not forget those who had given their lives for their country. The meaning of “ancient sacrifice” in the song changed from Christ’s death to the death of soldiers. This is an example of how words and phrases can change their meaning over time.

Lessons for us

As the Israelites were God’s people in Old Testament times, Christians are God’s people today. And like them, we are not to forget what God had done for us. We too can easily forget God and the ancient sacrifice of Christ for us. He gave up His life so we could have eternal life.

Let’s not be like the Israelites who forgot about God when they followed idols. Anything we can’t live without or must have is an idol that needs to be removed or put back in its place. An idol is anything that we give higher priority than God. Or anything that we think about more than we think about God.

“Lest we forget”. Don’t forget God!

George Hawke

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Figure eight pools, Royal National Park

Saturday 12 May 2018

Walk from Garawarra down to Burning Palms Beach and then along the rock platform to the Figure eight pools. Great coastal views. Care is required walking across rock piles and possible slippery sections. Transport (mini bus) available from North Ryde at 8.30am. Return by 6pm.

Leader : George Hawke 0422 659 589

Grade : Medium (6 km; 275m ascent and descent)

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Victoria Falls to Pierces Pass, Blue Mountains National Park

Walk with Sydney Christian Bushwalkers on 14 April 2018

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Rebooting ourselves

Reboot 7 400pxRecently when I had a problem with my phone, I was advised to do a reboot (restart). I’d forgotten that many computer problems are fixed by a restart. Turning your computer off and on again fixes a lot of problems because you’re removing the junk that’s accumulated and starting over again fresh.

When too many programs and processes are operating they hog system resources like RAM and cause problems like slow operation, programs won’t open and error messages. A restart closes every program and process and wipes away the current state of the software. This includes any code that’s stuck in a misbehaving state. Once your computer starts back up again, it’s not clogged up and is often a faster, better working computer. Most computers need to be restarted at least every few days. Very few are designed to run continuously.

Jesus often prayed alone in the morning (Mk. 1:35) or during the night (Lk. 6:12). It was like He was getting a fresh start each day. And He prayed whenever an important decision was to be made or a crisis was near. It was like He was getting a fresh start at important times in His life.

And I think that the Lord’s Supper is like getting a fresh start each week. Like computers we get busy and our mind gets occupied with what we’ve been doing. The Lord’s Supper is a good way to clear our minds and get them working how God designed them to work. We dump the junk that’s accumulated during the week when we focus on all that God has done for us. It seems that the early church celebrated the Lord’s Supper once per week (Acts 20:6-7).

So how can we do a restart at the Lord’s Supper? When the Corinthians were treating each other poorly by discriminating amongst themselves and not respecting each other, Paul told them how to put things right before they took part in the Lord’s Supper (1 Cor. 11:17-34NIV). In particular he said, “anyone who eats this bread or drinks this cup of the Lord unworthily is guilty of sinning against the body and blood of the Lord. That is why you should examine yourself before eating the bread and drinking the cup”. (v.27-28). The Bible says that they were to “examine” themselves before eating the bread and drinking from the cup. They were to practice self-examination before partaking of the Lord’s Supper. We are to be honest about sin in our lives in order to maintain a dynamic fellowship with the Lord. This can mean dealing with unconfessed sin by confession and repentance.

Confession and repentance

To confess is to acknowledge our sin to God and to those we have sinned against (Jas. 5:16). The Bible says, “if we confess our sins to Him (God), He is faithful and just to forgive us our sins and to cleanse us from all wickedness” (1 Jn. 1:9NLT). Confession should lead to repentance. To repent is to change our direction away from a sinful way of behavior towards obeying God instead. It’s turning around to follow God (Acts 3:19). It involves action by reversing our direction and going opposite to the way of sin. For the Corinthians it meant to stop discriminating amongst themselves and to start sharing things amongst themselves and so respecting each other (1 Cor. 11:33-34). Confession and repentance help us to sustain our loving relationship with God.

We all struggle with sin. Let’s examine our motives. Are we self-centered? Are we carelessness towards sin because God “forgives” us when we sin?

Like a restart often cleans up our computer so that it can work again, confession and repentance of our sins cleanses us from all wickedness. We restart when we confess our sins. We are told to confess our sins before we take part in the Lord’s supper. So let’s confess our sins and remember that they can be forgiven because of what God has done for us through Christ’s death.

George Hawke

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When death was arrested

Death arrested 4 400pxAt Easter we celebrate what Jesus did for us. Jesus came to die, He defeated death and rose again to set us free from sin. He conquered death for anyone who puts their faith and hope in Him. The Bible says, “and only by dying could He (Jesus) break the power of the devil, who had the power of death” (Heb. 2:14NLT). God broke the power of death in Christ’s resurrection. It’s like death was arrested.

Although He has saved us from the eternal consequences of our sin, we still die. But like Jesus, in a coming day at the rapture those who die in Christ will be resurrected back to new life. The Bible describes this victorious resurrection as, “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” (1 Cor. 15:54-55). God defeats death when believers receive their glorified bodies.

In the meantime, it’s like death is arrested like in the words of this song by North Point InsideOut (© 2015 Seems Like Music).

Alone in my sorrow and dead in my sin
Lost without hope with no place to begin
Your love made a way to let mercy come in
When death was arrested and my life began

Released from my chains I’m a prisoner no more
My shame was a ransom He faithfully bore
He cancelled my debt and He called me His friend
When death was arrested and my life began

Our Saviour displayed on a criminal’s cross
Darkness rejoiced as though heaven had lost
But then Jesus arose with our freedom in hand
That’s when death was arrested and my life began

Can you say, “Thank God! He gives us victory over sin and death through our Lord Jesus Christ” (1 Cor. 15:57)? We can have victory over death through the death and resurrection of Jesus Christ (Rom. 4:25). Christians need not fear death because it is the doorway that leads to their eternal inheritance and being present with the Lord (2 Cor. 5:8; 1 Pt. 1:3-5).

George Hawke

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Worship in Revelation

Worship 3 400pxWhat is worship? The Greek verb to worship proskuneo (Strongs #4352) occurs 60 times in the New Testament and 24 (40%) of these are in the book of Revelation. It’s the main book about worship in the New Testament. In this way, the book of Revelation is like the book of Psalms. In Revelation, worship describes homage or reverence towards God, or a person or an idol or an angel or demon.

This shows that if we don’t worship God, then we will worship someone else or something else. Who will we worship? The true God or Satan who is the power behind all false gods?
By being at church, we are choosing to worship the true God.

What can we learn about worshipping God from the book of Revelation? We learn about what worship is like in heaven. And it’s mostly corporate, not individual. Here’s three examples of this worship.

First, “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being” (Rev. 4:11). So, let’s praise and worship our God as the great Creator.

Second, “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth” (Rev. 5:9-10).

And at this time the angels said, “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise” (Rev. 5:12)!

So, let’s praise and worship Jesus as the great Redeemer/Saviour/Rescuer. His death and resurrection enabled people from around the world to have their sins forgiven so they could be reconciled with God.

Third, “Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the nations. Who will not fear you, Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed” (Rev. 15:3-4).

The context of this passage is God’s judgement of the ungodly. So, let’s praise and worship God as Judge of all. He is pure, holy and just. He’s the one who will right all the wrongs. He judges rebels and rewards His servants. And He is to be praised for His righteous judgements.

The book of Revelation is full of corporate praise and worship like, “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give Him glory” (Rev. 19:6-7)!

So, let’s worship the true God and not false gods. Today we are declaring who the true God is. Let’s worship Him based on the patterns of heavenly worship depicted Revelation. He’s the great creator, the great redeemer and the great judge.

George Hawke

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Garigal National Park

Walk with Sydney Christian Bushwalkers on 23 September 2017

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The Hallel psalms – Part 2

After Jesus instituted the Lord’s Supper with His disciples, the Bible says that they finished by singing a hymn (Mt. 26:30; Mk. 14:26). This hymn was probably Psalm 118, the last of the Jewish Hallel (praise) psalms (Ps. 113-118). Here’s the highlights of this psalm.

Psalm 118

It begins and ends with a call to praise, “Give thanks to the Lord, for He is good; His love endures forever” (v.1, 29NIV). The theme is to thank God for deliverance from enemies. He answered their call for help. The Israelites give thanks for deliverance and victory over their enemies (v.5-21). They repeat “God has become my salvation (or deliverer)” (v. 14, 21). God rescued them from their enemies. And they respond with rejoicing (v.22-27).

CornerstoneThey sing, “The stone the builders rejected has become the cornerstone” (v. 22). This probably referred to the king who was now exalted instead of being rejected. It’s a metaphor that describes his changed circumstances. He was like a stone which was discarded by the builders as useless, but now he is important to God like the cornerstone of a building. Imagine Jesus singing “The stone the builders rejected has become the cornerstone” on the night before He was rejected and crucified! The Bible applies this verse to Jesus. We can also apply it to Jesus. Let’s exalt Him in a world that rejects Him.

They also sing, “This is the day the Lord has brought about, we will be happy and rejoice in it” (v.24NET). They were rejoicing on the day of their victory and deliverance. Imagine Jesus singing “This is the day the Lord has brought about we will be happy and rejoice in it” on the night before He was crucified! We can also apply it to Jesus. He brought about a great victory and deliverance that we can be happy about and rejoice in.

They also sing “Blessed is he who comes in the name of the Lord” (v.26). This probably refers to the one who with God’s help has defeated the enemies. The crowds shouted these words during Jesus’ triumphant entry into Jerusalem on a donkey (Mt. 21:9; Mk. 11:9; Lk. 19:38; Jn. 12:13). Imagine Jesus singing “Blessed is he who comes in the name of the Lord” four days after the crowds had shouted it to Him and knowing that they were about to reject Him! We can also apply it to Jesus. He indeed was sent by God the Father.

The psalm ends with, “You are my God, and I will praise you; you are my God, and I will exalt you” (v. 28). And “Give thanks to the Lord, for He is good; His love endures forever”. Likewise, let’s praise and exalt God for His goodness and love shown through Jesus.

Psalm 118 may also be sung at the second coming of Christ by those who believe in Him during the tribulation. In this case it will celebrate God’s final victory over evil.

Like the Jews recalled psalm 118 after the Passover meal, we can also thank God for His eternal love in delivering us from the penalty of our sin through the sacrifice of Jesus. That was a great victory for which we should be grateful, thankful, and joyful.

George Hawke

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